{"id":395,"date":"2024-03-03T03:31:47","date_gmt":"2024-03-03T03:31:47","guid":{"rendered":"https:\/\/remoteshul.com\/?p=395"},"modified":"2024-03-03T03:31:47","modified_gmt":"2024-03-03T03:31:47","slug":"dip-the-apple-in-the-honey","status":"publish","type":"post","link":"https:\/\/remoteshul.com\/index.php\/2024\/03\/03\/dip-the-apple-in-the-honey\/","title":{"rendered":"Dip the Apple in the Honey"},"content":{"rendered":"\n<p>With the yomim noraim around the corner, this past week I pulled out my machzor and started practicing my chazzanus.&nbsp; I know I don\u2019t know every tune and can\u2019t hit every note, but it was the bluntness of my two year old daughter- STOP SCREAMINC DADDY- which had me close the siddur and get back to working on drashas.&nbsp; But for many of us, we find most meaningful parts of the yomim noraim are certainly not the drashas but those beautiful tunes that bring out the tefillah.&nbsp;&nbsp;&nbsp;&nbsp; Unfortunately, the most classic and catchy Rosh Hashana tune fails to inspire:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\">\n<p><em>Dip the apple in the honey make a bracha loud and clear,<\/em><\/p>\n\n\n\n<p><em>shana tova umituka have a happy sweet new year.<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>So when I found a dvar Torah on this week\u2019s parsha that mentioned honey, it struck a chord with me.<\/p>\n\n\n\n<p>In the final verse of this week\u2019s parsha the Torah tells us of the imperative to love and cleave to Hashem,:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\">\n<p><em>\u2026\u05dc\u05b0\u05d0\u05b7\u05bd\u05d4\u05b2\u05d1\u05b8\u05d4\u0599 \u05d0\u05b6\u05ea\u05be\u05d9\u05b0\u05d4\u05d5\u05b8\u05a3\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u0594\u05d9\u05da\u05b8 \u05dc\u05b4\u05e9\u05b0\u05c1\u05de\u05b9\u05a5\u05e2\u05b7 \u05d1\u05b0\u05bc\u05e7\u05b9\u05dc\u0596\u05d5\u05b9 \u05d5\u05bc\u05dc\u05b0\u05d3\u05b8\u05d1\u05b0\u05e7\u05b8\u05d4\u05be\u05d1\u0591\u05d5\u05b9 \u05db\u05b4\u05bc\u05a3\u05d9 \u05d4\u05a4\u05d5\u05bc\u05d0 \u05d7\u05b7\u05d9\u05b6\u05bc\u0599\u05d9\u05da\u05b8\u0599 \u05d5\u05b0\u05d0\u05b9\u05a3\u05e8\u05b6\u05da\u05b0 \u05d9\u05b8\u05de\u05b6\u0594\u05d9\u05da\u05b8<\/em><\/p>\n\n\n\n<p><em>&nbsp;to love the L-RD thy G-d, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days\u2026<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>\u201c\u05db\u05b4\u05bc\u05a3\u05d9 \u05d4\u05a4\u05d5\u05bc\u05d0 \u05d7\u05b7\u05d9\u05b6\u05bc\u0599\u05d9\u05da\u05b8\u0599 \u05d5\u05b0\u05d0\u05b9\u05a3\u05e8\u05b6\u05da\u05b0 \u05d9\u05b8\u05de\u05b6\u0594\u05d9\u05da\u05b8.\u201d&nbsp; \u201cFor that (the love of G-d) is our life and the length of our days.\u201d<\/p>\n\n\n\n<p>What exactly does it mean that loving G-d is our life and the length of our days?&nbsp; Seems redundant: is there a difference between the description \u201cour life\u201d, \u201cchayecha\u201d and \u201cthe length of our days\u201d, \u201corech yamecha?\u201d<\/p>\n\n\n\n<p>Rav Simcha Bunim of Peshischa, one of the most influential (and my personal favorite) of the Polish Chassidic Rebbes, offers a beautiful explanation in his sefer Kol Simcha.<\/p>\n\n\n\n<p>We naturally despise bitter tastes, but sometimes it is worth swallowing something bitter for a greater benefit. &nbsp;Take for example a bitter medicine; it may taste repulsive, but we tolerate the flavor knowing that it potentially will improve our health and well-being.<\/p>\n\n\n\n<p>Conversely, while we naturally love something sweet, unfortunately that sweetness may not always be good for us. &nbsp;Cakes, cookies, and candy may enter your mind as examples, but Rav Bunim chooses the natural example of honey.&nbsp; Honey tastes delicious, but like most sweet foods, it must be eaten in moderation.&nbsp; We ultimately regret eating too many sweets no matter how delicious they taste.<\/p>\n\n\n\n<p>Rav Bunim uses these examples- and the instant gratification of the sweet honey and the long term \u201csweetness\u201d of medicine- to explain why closeness to Hakadosh Baruch Hu is described as both chayeinu and orech yameinu.<\/p>\n\n\n\n<p>Chayenu- cleaving to Hashem sweetens our lives like honey.<\/p>\n\n\n\n<p>But also<\/p>\n\n\n\n<p>Orech yameinu- unlike honey, this closeness will provide long term satisfaction.<\/p>\n\n\n\n<p>It\u2019s a sweet idea, but is the metaphor accurate?<\/p>\n\n\n\n<p>I hope we are proud of our religiosity and recognize that it is in our long-term best interest.&nbsp; But in the here and now, is our Judaism really sweet like honey?&nbsp; Do we truly feel the day to day sweetness that Rav Bunim depicts?<\/p>\n\n\n\n<p>Over the years, I have noticed an interesting Rosh Hashana phenomena: as the honey dish goes around, children try their hardest to scoop as much honey as possible on their little piece of apple or challah.&nbsp; But as we age and get a little more mature, the honey loses its appeal.&nbsp; We take a little dab of honey just to feel like we did it, just to be able to check apple and honey off our list.<\/p>\n\n\n\n<p>Perhaps we would feel the sweetness of our relationship with Hashem if we try to fit more honey on our piece of challah.&nbsp; If our Judaism is just something we dab here and there to check off our list, of course we won\u2019t feel excited or taste that sweetness.&nbsp; Only if we are willing to put ourselves out there and take an extra teaspoon of honey can we tap into to the sweetness that the Torah promises us.&nbsp; That extra teaspoon can come in different forms: find an inspirational book to read over the chagim, choose a part of davening to focus closely on the words, or commit to listening to some uplifting Jewish music while in our cars this year.&nbsp; Lshana tova umtuka \u2013 let\u2019s not just have a happy sweet new year, but search for the sweetness of a lifetime- ki hu chayeinu v\u2019orech yameinu.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>With the yomim noraim around the corner, this past week I pulled out my machzor and started practicing my chazzanus.&nbsp; I know I don\u2019t know every tune and can\u2019t hit every note, but it was the bluntness of my two year old daughter- STOP SCREAMINC DADDY- which had me close the siddur and get back [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"om_disable_all_campaigns":false,"footnotes":""},"categories":[72,68,10,40],"tags":[],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.1.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"With the yomim noraim around the corner, this past week I pulled out my machzor and started practicing my chazzanus. 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