{"id":343,"date":"2024-03-03T03:12:05","date_gmt":"2024-03-03T03:12:05","guid":{"rendered":"https:\/\/remoteshul.com\/?p=343"},"modified":"2024-03-03T03:12:05","modified_gmt":"2024-03-03T03:12:05","slug":"counting-like-moshe","status":"publish","type":"post","link":"https:\/\/remoteshul.com\/index.php\/2024\/03\/03\/counting-like-moshe\/","title":{"rendered":"Counting Like Moshe"},"content":{"rendered":"\n<p>It\u2019s a week of numbers.&nbsp; Today is the 49<sup>th<\/sup>&nbsp;day of the Omer and we conclude our counting by beginning Sefer Bamidbar, the Book of Numbers.&nbsp; Of course, it begins with a census.<\/p>\n\n\n\n<p>At its basic level, the census served to simply measure the strength of the military.&nbsp; A nation must know how many soldiers it has before initiating battle.&nbsp; But the Ramban points out that this reason does not sufficiently explain the beginning of our parsha.&nbsp; The military should not care to count subgroups, so why does the census count each tribe? &nbsp;&nbsp;Secondly, why does it matter how many soldiers the Jewish Nation had, they are on a divine mission and will enter the land even if their enemies outnumber them?<\/p>\n\n\n\n<p>Rashi suggests that a census is G-d\u2019s way of showing us he loves us.&nbsp; We count things we love, things we care about, to celebrate the abundance of something precious to us.<\/p>\n\n\n\n<p>But I would like to share with you another perspective.<\/p>\n\n\n\n<p>In English, what does it mean to count?<\/p>\n\n\n\n<p>I can count people in a room.&nbsp; I will reach some total, and I counted.<\/p>\n\n\n\n<p>But the words \u201cI count\u201d can have a different meaning.&nbsp; I matter.&nbsp; I feel important.&nbsp; I count for something.<\/p>\n\n\n\n<p>I am no expert in linguistics to suggest that this carries over to other languages, but I believe the Ramban\u2019s comments at the beginning of our parsha hint to this second meaning of to count.<\/p>\n\n\n\n<p>The Ramban explains that the census required Moshe to personally count the people.&nbsp; He couldn\u2019t just send a mailing; G-d required Moshe to count each person.&nbsp; That means that at the beginning of our parsha, each person had an interaction with Moshe.&nbsp; Each member of this huge nation had the opportunity to see Moshe, to be blessed by Moshe, to experience a moment more life defining than meeting a celebrity or president.&nbsp; Not only was each person counted to reach 603,500, but each person had this moment to feel that they counted.<\/p>\n\n\n\n<p>When I count my spare change, it makes no difference whether I have five nickels or one quarter, and I don\u2019t care about the quality of the coins, if they are dirty, rusty.&nbsp; I count my money to see how much I have total.<\/p>\n\n\n\n<p>But imagine how a coin collector counts his coins.&nbsp; I see a quarter, a nickel, and a dime as forty cents, but he sees a standing liberty quarter, a buffalo nickel, and a mercury dime.&nbsp; The coin collector cares about the quality of each coin, its year, it\u2019s story.<\/p>\n\n\n\n<p>Moshe counted the Jewish people like a coin collector counts his coins, appreciating each individual and realizing that each person counted.<\/p>\n\n\n\n<p>Shavuot is a holiday of unity.&nbsp; The Jewish people arrived at har sinai k\u2019ish echad b\u2019lev echad, like one person with one heart.&nbsp; We often think of \u201ccommunity\u201d as an important value. &nbsp;But what does it mean to form a community?<\/p>\n\n\n\n<p>A community requires a number of people, but the community\u2019s definition expands far beyond just a number.&nbsp; We can count 150 people who get together for davening or for a luncheon, but perhaps this Shavuot we should ensure that we show each of the 150 that he or she count.&nbsp; Doing so means emulating Moshe Rabenu, who met individually with 603,550 people at the beginning of our parsha instead of counting them like loose change.<\/p>\n\n\n\n<p>It may be difficult to have a personal relationship with each person in our community, but perhaps we can follow his lead on a smaller scale.&nbsp; We can decide to introduce ourselves to a new person each Shabbos.&nbsp; We can speak to someone we don\u2019t already know at the Kiddush.<\/p>\n\n\n\n<p>These small steps outside my comfort zone to form a connection with another person may seem unnecessary or insignificant, but when we all take these steps, we create a community that counts.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It\u2019s a week of numbers.&nbsp; Today is the 49th&nbsp;day of the Omer and we conclude our counting by beginning Sefer Bamidbar, the Book of Numbers.&nbsp; Of course, it begins with a census. At its basic level, the census served to simply measure the strength of the military.&nbsp; A nation must know how many soldiers it [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"om_disable_all_campaigns":false,"footnotes":""},"categories":[51,72,10,39],"tags":[],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.1.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"It\u2019s a week of numbers. Today is the 49th day of the Omer and we conclude our counting by beginning Sefer Bamidbar, the Book of Numbers. Of course, it begins with a census. At its basic level, the census served to simply measure the strength of the military. 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